What is our persona and how does it affect our life’s journey?  What masks do we wear as we engage those around us?  Our persona is ultimately how we relate to the world.  Combined with our ego, shadow, anima and other intra-psychic elements it creates an internal map of the soul. 

This work by Lynne Radomsky explores the deep archetypal patterns embedded in the African healing initiation, the alchemical opus, and the individuation process through the work of C.G. Jung. The African healer subscribes to dreams the value and meaning that parallels the importance given to dreams in Jungian psychology. As such, this work focuses on the dream and alchemical symbolism within the stages of the African healing initiation and documents the journey of a Zulu woman’s heroic confrontation with her calling to be a healer.

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The I Ching (a. k. a. Yi jing, the Book of Changes, Zhou Changes) is one of the oldest texts in world history, and it is often considered the “first in the Confucian classics.” To this date, it continues to be an important source of understanding traditional Chinese thought and society. To help readers fully appreciate this archaic classical work, the author of this book comprehensively considers the explanations of the characters of zhou and yi from all traditional perspectives, and then introduces the relationship between Confucius (551-479 BCE) and the later Yi zhuan (Commentaries on the Changes), which elevated the Zhou yi from a divination manual to a classic of wisdom literature.

Blue Salamandra films is pleased to offer this remarkable interaction between Thomas B. Kirsch and Murray Stein on DVD.

Transformations, by Phyllis Stowell, is a story of five years of analysis told from the point of view of the woman dreaming. There are many voices. She is in dialogue with an analyst, an imaged analyst, an unknown other, and herself. The dreams and visions are also voices. This is not an autobiography, although it is a life focused, confused and clarified. Not ill but knowing her years are numbered and death is nearby, she experiences an urgency both unexpected and unavoidable. Part of the pressure involves dealing with what has been left behind. She has to live through much that is unwelcome but the trade off is compelling, extraordinary illuminations that go far beyond personal issues. One dream named this work: Hello, Sacred Way.

Barbara Child put her heart and soul into a letter to her partner, Alan Morris, while he was at the cottage they shared in Florida and she was away at school in California. He was a Vietnam War veteran, and she was taking a seminary course on war—in particular, the Vietnam War.  A little more than two years later, the war finally took its toll on Alan. He put a Colt .45 to his head and pulled the trigger. 

 That letter led to one thing, then another. Eventually, Barbara began analysis with a Jungian psychologist and shared the letter with him. She began talking more and more about Alan. She began writing more and more about Alan. From those writings came this book.

A meeting between C.G. Jung and Rabbi Leo Baeck took place in Zurich in October 1946 at the Savoy Hotel Baur en Ville. Very little is actually known about this meeting. There are no extant notes or reports from the principals indicating what was said or discussed. There was no secretary present taking down minutes of the conversation. What is known from the few documents attesting to this meeting is that it took place at Jung’s request and that Baeck did not wish to meet with Jung. The play is an imaginative construction of what might have happened in this historic meeting of two great men.

Edited by Murray Stein and Thomas Arzt, the essays in the series Jung’s Red Book for Our Time: Searching for Soul under Postmodern Conditions are geared to the recognition that the posthumous publication of The Red Book: Liber Novus by C.G. Jung in 2009 was a meaningful gift to our contemporary world.

This is the third volume of a multi-volume series set up on a global and multicultural level.

Jungian analysts Vlado Šolc and George Didier set out to explore the psychological dynamics and causes of religious fundamentalism and fanaticism. The book offers an in-depth-psychological analysis of what happens when a person becomes possessed by the unconscious energies of the Self.  The book also reveals that spirituality is an inherent dimension and one of the most essential human needs. It only becomes “dark” when it ignores, or separates itself from its own vital roots.